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வியாழன், 11 டிசம்பர், 2025

Urban Floods Are "Man-Made": A Truth the World Must Accept.

For millions of years, water has travelled across this planet through natural pathways—slopes, streams, brooks, canals, lakes, and gentle depressions shaped by the Earth itself. 

These pathways formed a perfect network through which excess rainwater moved from high ground to low ground, eventually reaching rivers and the sea. Nature designed a flawless system. Human civilization broke it.

In Tamil Nadu, we see this failure every monsoon. A few hours of moderate rain can now flood entire districts. Streets disappear under water, homes collapse, and cities freeze—not because rainfall has become extraordinary, but because the pathways that once carried water are no longer alive.

For centuries, Tamil society understood water profoundly. Our ancestors identified 47 unique types of water bodies, each crafted with a purpose and a rhythm. But modern development forgot all of them. Streams were buried, canals were encroached, lake boundaries stolen, and surplus water channels treated as empty land. Where water once flowed freely, concrete now stands arrogantly.

Urban flooding is often blamed on climate change, but the real cause lies much closer—in human greed, negligence, and ignorance. When 'poramboke' lands—streams, canals, pond areas—are illegally converted for construction, the city’s veins are cut off one by one. Water, trapped and confused, has no path but destruction.

If an individual commits theft, the law punishes them. If someone commits murder, they are arrested. 

But when someone blocks a natural water channel—and thousands suffer because of it—there is no punishment, no accountability, not even recognition of the crime. This is one of the greatest failures of modern governance.

Agriculture declined, villages emptied, and people migrated to cities. Expensive urban rent forced them toward lake-beds and canal routes. Political groups turned these encroachments into vote banks. Temporary huts became permanent homes; homes became apartments; apartments became towering blocks—all standing on the buried memories of water.

Walk just five kilometres around your home and ask yourself:
Can you find even one natural stream still flowing?

In most cities, the answer is no. We erased nature’s map and replaced it with our own confusion. We blocked the very slopes through which water silently protected us for thousands of years. Now, when rain falls, the land simply cannot breathe.

The irony is painful: the same cities that drown in monsoon beg for water in summer. Flood one month, drought the next—this is the signature of a civilization that forgot both drainage and storage. Lakes that once held water have become housing colonies; channels that once guided water have become roads; catchment areas are now parking lots. Water has nowhere to stay and nowhere to go.

And this is not only Tamil Nadu’s story. Not only India’s story.
This is the world’s story.

From New York to Beijing, Dubai to Berlin—every year we watch major cities drown in hours. Even the richest nations, with trillion-dollar technologies, stand helpless as water tears through their streets. Why? Because even they destroyed the micro-streams, the gentle slopes, the shallow depressions that nature crafted long before their skyscrapers existed.

A civilization that buries its water pathways cannot show shock when water rises to bury its cities.

It is time for governments to accept a truth they have avoided:
Urban floods are man-made.
They are the direct result of blocking natural water routes and pretending that development is simply more concrete.

Every nation must now elevate Hydrological Management to the level of a central ministry. Satellites should not exist only to spy on neighboring nations—they must map natural slopes in every five-square-kilometre zone. Water pathways must be restored scientifically, reconnected to living streams, and protected with the seriousness reserved for national security. A complete national water-route map must be placed before every Parliament and discussed as a matter of survival.

The world must face an uncomfortable truth:
Nature may tolerate our ignorance,
but it never forgives deliberate arrogance.


If we continue to choke its pathways, the floods we see today will look like harmless warnings compared to what is coming. Nature is not threatening us—it is promising us. A promise that every obstruction will be answered, every stolen waterway reclaimed, and every act of human greed paid for in full.

(Based on an original Tamil essay written by me in 2011)

And now, a final message—
not from governments,
not from science,
not from policy…

…but from Water itself.

🌿🌿

I Am Water

A poem by Yozen Balki
______________________

I am Water.

You have stolen my pathways—
the places where I once lived.
You raised great buildings
on the land that belonged to me.

For a few years, I remain silent.
I wait.

But one day—
when the rains grow heavy,
when the floods return,
in one unexpected year—
I will come back.

Slowly…
quietly…
I will slip beneath the foundations
and will uproot every structure
you built upon my home.

And I will reclaim
what has always been mine.

For I am Water.
I do not forget
where I belonged.

- Yozen Balki
Subconscious Transformation Therapist | Social Thinker

திங்கள், 8 டிசம்பர், 2025

Where Lies the Fault Psychology— In You or Your Spouse?

How Do You Evaluate Relationship?

Whenever a conflict arises between two people, how do we truly determine who is right? How do we understand where the mistake lies? Let us explore.

Whether it is

1. India–Pakistan’s Kashmir conflict,

2. Kerala–Tamil Nadu’s Mullaperiyar dispute,
or even a simple disagreement between you and me—
the principle remains the same.

Imagine this:

I am travelling in a boat with my friends. You come in another boat, and the two boats collide. A fight arises. Naturally, I will support my boatman and my friends.
And you will support your boat and your people.

This is human nature.

Immediately, two separate circles are formed.
And in this world, there will always be many such circles.

Without our invitation,
people who favour my circle will join to support me,
and people who favour your circle will join to support you.

Each side will bring their own arguments, emotions, and justifications.

So then—how will a fair solution ever emerge?

It can happen only if we find someone beyond both circles—
a neutral human being whose judgment both sides accept wholeheartedly.

Otherwise, the conflict will never be resolved.

But where do we search for such people?
Where do we find a Buddha?
A Ramakrishna Paramahamsa?
A truly impartial mind?

Even if such a person appears,
who will agree to their verdict?
Do we have real-world examples?

Look at the United Nations.
When disputes arise, does it act with pure justice?

Often, it supports whichever nation it fears or depends on.
The powerless—those without political weight—are brushed aside.

Did the world truly stand for Tamil Eelam?
Did any nation loudly condemn the injustice done to Tamils in their own homeland?

In this world, there are always people ready to twist logic, saying:
“The one who attacked is right, and the one who protected himself is wrong!”
We have seen such absurdity everywhere.

Take Saddam Hussein.
What was his “greatest mistake”?
America had other hidden interests,
but instead of admitting them,
they gave the flimsy excuse that he possessed chemical weapons.

They invaded Iraq,
destroyed the nation,
captured him, held a symbolic trial,
and executed him.

Later they casually said,
“We found no weapons.”

Not a single word of regret.
Not one apology.

Did the UN condemn America?
Did any nation declare war on America for this injustice?

No.

So when even global bodies with scholars and diplomats cannot uphold fairness consistently,
how will small organisations or ordinary individuals find perfect justice?

It becomes a beautiful illusion—nothing more.

In this world,
“The one holding the stick becomes the judge.”
Whoever gathers more people, more nations, more power—
the world fears them and often supports them,
rarely examining whether truth is actually on their side.

This is the nature of the world—
in the past, now, and forever.

Even in the Mahabharata, in the Dvapara Yuga,
Dharma itself was not standing fully.
Out of 105 warriors,
100 were on the side of adharma,
and only 5 stood for righteousness!
(What a ratio!)

Now we are in Kali Yuga.

Dharma does not even have one stable leg to stand on.
It crawls and struggles forward.

When will it finally reach the good,
the just, the righteous?

We do not know.

-Yozen Balki